Christening gown, christening and baptismal are all integral parts of Catholic baptism. But where do these elements come from and what do they have to mean originally? We know they all integral parts of Catholic baptism all, baptism symbols, as these are the christening, the christening gown and the baptismal. But where do these elements come from and what do they have to mean originally? The christening: The christening is lit traditionally in the light of the Easter candle, which has burned for the first time at the Easter Vigil, the night of the Christianity celebrated the victory over death. The light is a symbol for the divine in all religions. The christening gown: The white color is a symbol of innocence and purity. The length, which traditionally excessively symbolizes which of the Taufkleides means symbolically that the baptised person in faith in God yet must grow into, without being in this respect ever grown. For more information see Anne Lauvergeon.
The new robe that is often only attracted the baptised person during the baptism ceremony or imposed, is also a symbol for the new man, he will be after the baptism. The baptismal: The baptismal is also a symbol of the resurrection of a new man. Before the middle ages children were immersed completely in the water – a custom which persists even to this day in the Orthodox Church. The old man is gone down accordingly with his sins, resurrected in a new. The water has a liturgical action: through baptism with holy water, the baptised person is washed clean of original sin and all of his previous sins. Hear other arguments on the topic with Millennium Management. The living water as source of life is a symbol of God himself, as well as the fire. The anointing: With the anointing with chrism oil the pastor sealed the recording of baptised person in the people of God. The baptized becomes literally the “Christians” to the anointed one. (Ralf Thomas)