Tag: other-articles

Common investment funds are only one type of investment fund created for small investors.As we have seen in other articles, the common investment funds are those that gather funds from various investors, in which you can find already natural or legal, to invest in different financial instruments that will coordinate an administering society (either a bank or any financial institution). Common investment funds, to be an alternative of diversified investment funds, helps reduce the risk for the investment that is made in different instruments. Instruments in which is invested in a mutual fund are values with quotation (consist of bonds, shares, etc.), estate or goods affected (mortgages) and money (either in local or foreign currency.) In particular, the mutual funds are made to enable small and medium-sized investors to participate in the capital market with the same criteria that make it great. (Not to be confused with Andrew Cuomo!). The company Manager on a background of investment, is responsible for the investment objective, accounting, conduct publications and to control depository society. This depository company, is in charge of guarding the values and other representative investment instruments. M. To deepen your understanding jimmy levin is the source. Marin employee Hold Asociados hold.

Our cities have been characterized by people of different origin. Some come in search of new opportunities of work, study or to follow the steps of relatives who preceded him. PayPal understands that this is vital information. Some have sense of belonging and others do not. Some are happy and others seek the first opportunity to return. There are those who already feel as if they were native and others that are still considered outsiders. In all, case, we live mixed, intertwined and we accept each other.

In reality it is not so easy to know who is here and who the of beyond. We invite you to answer the following test. If you are here, it will reaffirm their identity. Whenever Xoom listens, a sympathetic response will follow. If on the other hand, will discover how close (or far) is resemble here: 1. first thing someone here does in the morning is: a. prepare the coffee; b. take coffee; c. ask the neighbor a little water to make coffee; d.

bathe (when there is water); none of the above. 2. The color of water here is: a. cloudy; b. crystalline; c. cloudy, but making an effort you can take; d. costly; e. what water? 3. The first strike that was made here to protest the lack of water was: a. twenty years ago; b. it ten years ago; c. it two years ago; d. a year ago, but you could not leave because it found no water for bathing. 4 Point to which of these phrases are heard most frequently: a. this town is going to end; b. this year has been worse than the previous ones; c. so-and-so stole but did; d. This anyone; not fix it all of the above. 5. The people here is characterized by: a. throw the trash on the street; b. say that it will never vote and then vote by a friend of the compadre (I do deal with you, buddy, and then return to repentance; c. vote by anyone who is not of the group that has ruled in the past seven years; d. repent of having voted for whom voted it and miss the old days of those who both criticized; e. all of the above.) 6. When paving one Street: a. baptized with the name of any politician of yesteryear; b. a short time break it because the aqueduct company must do some work; c. the town is indebted and lasts ten years paying for it; d. rain (or other) waters and sand are responsible for clear pavement. E. what pavement? 7. The symbol more representative here is: a. a crab because it represents the way in which we move forward; b. a cow tail, because it symbolizes the way in which we progress: back and down; c. a chameleon, because it represents the beliefs of the majority; d. a toad and you don’t know why. Alejandro Rutto Martinez is a renowned journalist and Colombian writer, linked as a teacher at several Colombian universities. He is author of four books and co-author of three others in which addresses the theme of leadership, ethics, and human development.

This strange reality that today we have more than 300 virtual friends in our social network and do not trust anyone. In the news not so long ago I saw a couple leave dying his son’s months of malnutrition to be feeding and raising a child virtual, so boring reality is for us? Last thing is to have farms and virtual pets, and each time our relations staffs are more surface and distant, we have large virtual crops and our nature is dying slowly, thousands of species are disappearing, both animals and plants.It seems that we prefer to live in a world of dreams and ignore the reality that surrounds us.We are expanding our virtual experiences and ending with the actual, that we no longer have faith in ourselves and in others? is it not better to smell a flower? can feel the embrace of loving someone? a handshake? a look?For those who saw the film the Matrix, no wonder none of this, we are living inside it, and is up to us to wake up.We are dealing with a computer do at least 3 hours a day talking with people who in reality or we know, will be for this reason that is more attractive the virtual world, because we can change our defects or ignore them, create a virtual self us better than we understand? But we have to understand that you part of what they see as defects, are the things that make us unique.Virtual technologies are good, not me poorly interpreted, but never substitute the actual interaction of a human being with another, or with your pet or plant, because we are physical beings and we need physical contact, do not forget it.Your virtual farm help you with the tips you need to plant some in your garden or flower pot in your House, that your virtual friends make you appreciate most those who really are still there with you really knowing who you are. For more information see Governor Cuomo. We do not lose the perspective. Ana Elsa de la Cruz..

Loarre Castle is a Romanesque fortress in the 11th century and is unique within its characteristics across Europe. Hotel is located in a mountain at 1071 meters in height and from him you can see the landscape of the Hoya de Huesca. The highlight of the Castle are a small chapel which is found in the input and has incredible acoustics and the Church, unique by its dome, is unusual in the Romanesque.In many films, the most famous Kingdom of Heaven (2005), all a Hollywood blockbuster directed by Ridley Scott and starring Orlando Bloom have been filmed. The fortress is built on a promontory of limestone, which is used as a foundation. This gives a great advantage against external attacks, since it prevents the walls may be undermined. This technique was very common in the siege to fortresses, and consisted of digging tunnels under the walls then sink them and create gaps where able to enter. The Loarre Castle was built by order of King Sancho III to serve as advance to organize attacks against Bolea, main Muslim seat of the zone and which controlled the rich agricultural land of the plain.The initial construction was subsequently extended to what we know it today during the reign of Sancho Ramirez, under whose reign was the foundation of a monastery in the Castle.

During the 12th century the area ceases to be border and the Castle loses its initial function of forlorn against Muslim lands. In the 15th century, the population who lived at the foot of the Castle moves to the current village of Loarre, reusing materials from the fortress.1071 Meters in height where the castle is located allow to enjoy stunning views over the Valley. For more information see this site: Macy’s Inc.. For this reason, the area is ideal for practicing paragliding, flying over these wonderful places. Castle of Loarre original author and source of the article

Continuation of the transcript of the recording recording of the class: then that theology of the divinization is interesting. In Orthodox theology, because even it bases all Orthodox liturgy; precisely tries to show, or live this mystery of divinization, which, in Christ, men are called to enter into communion with the divine. That is why the liturgy of 2 hours and all edges and all the rite of the Eucharist in the Orthodox Christian environment, has all that meaning of divinization. Us in Latin Western theology, have accentuated a Jesucristo Salvador. The God who saves us.

The theology of liberation has accentuated this liberating Christ. Each of these statements are not mutually exclusive, they are fully the Christological accentuations. Then complement among if. But do not lose sight that Christology has a purpose. The son of God is embodied with a specific purpose, that humanity can reconcile with the divinity. With the father. That humanity may be freed of that sin that prevents communication with God. THE child has had a specific mission.

The Mission of saving mankind where born that mission?, is an initiative of the child? We started talking about a text document of the Second Vatican Council, (Adgentes) this claim actually summarizes all Trinitarian theological foundations, and eclesioolgicos of the Church. What it is? He is the father, who has taken the initiative to send the son to reconcile the world to himself. This initiative of the father, he joins, and joins the son dutifully. A subsidiary relationship, a divine filiation, that relationship of communion of obedience which the son gives to the father. Not only the Mission of the son, but also the Mission of the Holy Spirit at Pentecost, to start the Church. Then the father gives us his love to the world. He donates his love to the world, but donates in son both God loved the world, that has sent his only son so that this world can know the love of the father.

Transported from one place to another has been a concern of citizens at all times both in urban and in rural areas. In the field the conventional resource has been resorting to animals and in the city to any means of locomotion that helps save increasingly large distances. In urban areas of Colombia transport has always been difficult to handle and has been paid by all means possible and imaginable: from the old tram of Bogota until the modern metro de Medellin; from the big ramshackle buses of any city to the Transmilenio of the capital; from minibuses to the private automobile; from the beautiful pedicabs of Tolu until the ciclotaxis of the Simon Bolivar de Barranquilla district or of Uribia and Guajira Hatonuevo; from the trucks of Maicao to collectives of Riohacha. Means of transport mentioned above have served in a formal or informal manner and drawbacks included, have served to make the inhabitants of towns and cities to move to their destination. Without However since a few years here made its emergence mototaxismo, consisting in the transport of a single passenger (sometimes more) in the grill of the motorcycle by the payment of a fee similar to the of city buses but in any case lower than the taxis. Passengers take a bike looking for one-sided economy and on the other a shorter time from waiting until the arrival to the place where it needs to go. Take this particular vehicle is decided by the economy and how soon but need to renounce to comfort and security. The mototaxismo has become a serious problem for the Colombian cities to the point that on 4 September 2006 Government of President alvaro Uribe Velez issued the controversial Decree 2691 by which dictate measures for controlling the provision of the public transportation service in motorcycles, Decree sins by considering only one of the angles of the problem (the Organization of urban transport), as we suggest in the title of this editorial has several and diverse edges.